Please Read This Article

You won't catch me linking to Esquire too often.  But Polipundit and the deacon at the Powerline Blog cited to this superb bit from a Bush-basher.  The author of the article, Tom Junod, closes his first paragraph by calling Bush an "asshole."  But then he draws some surprising conclusions:

As easy as it is to say that we can't abide the president because of the gulf between what he espouses and what he actually does , what haunts me is the possibility that we can't abide him because of us—because of the gulf between his will and our willingness. What haunts me is the possibility that we have become so accustomed to ambiguity and inaction in the face of evil that we find his call for decisive action an insult to our sense of nuance and proportion.
 
The people who dislike George W. Bush have convinced themselves that opposition to his presidency is the most compelling moral issue of the day. Well, it's not. The most compelling moral issue of the day is exactly what he says it is, when he's not saying it's gay marriage. The reason he will be difficult to unseat in November—no matter what his approval ratings are in the summer—is that his opponents operate out of the moral certainty that he is the bad guy and needs to be replaced, while he operates out of the moral certainty that terrorists are the bad guys and need to be defeated. The first will always sound merely convenient when compared with the second. Worse, the gulf between the two kinds of certainty lends credence to the conservative notion that liberals have settled for the conviction that Bush is distasteful as a substitute for conviction—because it's easier than conviction.

He also draws an exceedingly eerie parallel to Lincoln and the Civil War, one which includes this thought:

Of course, Iraq might be a lost cause. It might be a disaster unmitigated and unprecedented. But if we permit ourselves to look at it the way the Republicans look at it—as a historical cause rather than just a cause assumed to be lost—we might be persuaded to see that it's history's judgment that matters, not ours. The United States, at this writing, has been in Iraq fifteen months. At the same point in the Civil War, Lincoln faced, well, a disaster unmitigated and unprecedented. He was losing . He didn't lose, at least in part because he was able to both inspire and draw on the kind of moral absolutism necessary to win wars. Bush has been unable to do the same, at least in part because he is undercut by evidence of his own dishonesty, but also because moral absolutism is nearly impossible to sustain in the glare of a twenty-four-hour news cycle. In a nation incapable of feeling any but the freshest wounds, Bush cannot seek to inspire moral absolutism without his moral absolutism becoming itself an issue—indeed, the issue. He cannot seek to engender certainty without being accused of sowing disarray. And he cannot speak the barest terms necessary for victory in any war—that we will stay the course, through good or through ill, because our cause is right and just, and God is on our side—without inspiring a goodly number of his constituents to aspire to the moral prestige of surrender.

I'm not saying I agree with everything this guy says, but at least he's considered the important reality that his side could be wrong, and fundamentally may not understand the consequences of the arguments they make.  One could say the same about Bush and my side.  Except that for the former, Bush is willing to concede that he may be wrong, but he's not willing to risk it.  As for the latter, he understands the consequences and costs, and fully acknowledges them, but believes the costs of inaction to be far greater.